впечатлений.
(4) Дела не белы и не черны для Йога, это для других они трояки [белы, черны и смешаны].
(4) Из них и получаются те чувства и впечатления, условия для которых были наиболее подходящи.
(4) Все, даже разделенные по виду, месту и времени желания взаимосвязаны, ибо их связывает единая память и впечатления.
(4) У них нет начала, поскольку вечна жажда счастья.
(4) Так как желания связаны с причиною, следствием, основанием и предметами, то при их отсутствии нет и желания как такового.
(4) Прошлое и будущее существует в своей собственной природе, качества же имеют разные пути.
(4) Принадлежа к природе Гун, они бывают выражены или едва намечены.
(4) Единство видоизменений приводит мыслей.
(4) При тождественности условий желания различаются в зависимости от уровня интеллекта.
(4) Вещи узнаются или не узнаются в зависимости от окраски интеллектом.
(4) Мысли могут быть различны, состояние же сознания заранее обусловленно.
(4) Функции сознания всегда известны, ибо они пронизаны единым духом.
(4) Сознание не самоосвещаемо, ибо оно тоже объект.
(4) А распознать сразу два предмета нельзя.
(4) Если же распознают другое сознание, то это будет бесконечный процесс из-за путаницы в памяти.
(4) Мысль становится сознательной, когда неизменный дух принимает форму.
(4) Сознание, окрашенное и созерцаемым и созерцающим, способно понять все.
(4) Сознание, будучи сложным, своим желанием действует не прямо, а для целой группы желаний.
(4) Для того, кто достиг мастерства в проницательности, смягчаются противоречия природы души.
(4) И тогда устремленное к распознанию сознание возвращается к прежней свободе.
(4) Препятствие к этому возникают из-за впечатлений.
(4) А способ разрушения следует из их качеств.
(4) Только достигший правильного знания через проницательность приходит к такому Самадхи, которое именуется «облаком добродетелей».
(4) И тогда следует прекращение трудов и страданий.
(4) При этом знание, лишенное покровов и грязи, становится бесконечным, а непознанное – малым.
(4) И тогда окончено течение превращений качеств [Гун], ибо цель достигнута.
(4) Перемены, познаваемые в разные моменты, составляют единую цель.
(4) Устранение в обратном порядке качеств, лишенных для чистого сознания побуждений к действию, есть полная свобода, или сила знания в собственной природе.
ЙОГА-СУТРЫ ПАТАНДЖАЛИ упрощенная латинская транскрипция
I. SAMADHI PADA
(1) atha yoganushasanam (1)
(1) yogash chitta-vritti-nirodhah (2)
(1) tada drashtuh svarupe’vasthanam (3)
(1) vritti-sarupyam itaratra (4)
(1) vrittayah panchatayyah klishtaklishtah (5)
(1) pramana-viparyaya-vikalpa-nidra-smritayah (6)
(1) pratyakshanumanagamah pramanani (7)
(1) viparyayo mithya-jnanam atad-rupa-pratishtham (8)
(1) shabda-jnananupati-vastu-shunyo vikalpah (9)
(1) abhava-pratyayalambana vrittir nidra (10)
(1) anubhuta-vishayasanpramosha smritih (11)
(1) abhyasa-vairagyabhyam tan-nirodhah (12)
(1) tatra sthitau yatno’bhyasah (13)
(1) sa tu dirgha-kala-nairantarya-satkarasevito dridha-bhumih (14)
(1) drishtanushravika-vishaya-vitrishnasya vashikara-sanjna vairagyam (15)
(1) tat param purusha-khyater guna-vaitrishnayam (16)
(1) vitarka-vicharanandasmitanugamat sanprajnatah (17)
(1) virama-pratyayabhyasa-purvah sanskara-shesho’nyah (18)
(1) bhava-pratyayo videha-prakritilayanam (19)
(1) shraddha-virya-smriti-samadhi-prajnapurvaka itaresham (20)
(1) tivra-sanveganam asannah (21)
(1) mridu-madhyadhimatratvat tato’pi visheshah (22)
(1) ishvara-pranidhanad va (23)
(1) klesha-karma-vipakashayair aparamrishtah purushavishesha ishvarah (24)
(1) tatra niratishayam sarvajna-bijam (25)
(1) sa purvesham api guruh kalenanavachchedat (26)
(1) tasya vachakah pranavah (27)
(1) tajjapas tad-artha-bhavanam (28)
(1) tatah pratyak-chetanadhigamo’py antaraya-bhavash cha (29)
(1) vyadhi-styana-sanshaya-pramadalasyavirati-bhranti- darshanalabdhabhumikatvanavasthitatvani chitta-vikshepas te’ntarayah (30)
(1) duhkha-daurmanasyangamejayatva-shvasa-prashrasa vikshepa-sahabhuvah (31)
(1) tat-pratishedhartham eka-tattvabhyasah (32)
(1) maitri-karuna-muditopekshanam sukha-duhkha-punyapunya-vishayanam bhavanatash chitta-prasadanam (33)
(1) prachchardana-vidharanabhyam va pranasya (34)
(1) vishayavati va pravrittir utpanna manasah sthiti-nibandhani (35)
(1) vishoka va jyotishmati (36)
(1) vita-raga-vishayam va chittam (37)
(1) svapna-nidra-jnanalambanam va (38)
(1) yathabhimata-dhyanad va (39)
(1) paramanu-parama-mahattvanto’sya vashikarah (40)
(1) kshina-vritter abhijatasyeva maner grahitri-grahana-grahyeshu tatstha-tadanjanata samapattih (41)
(1) tatra shabdartha-jnana-vikalpaih sankirna savitarka (42)
(1) smriti-parishuddhau svarupa-shunyevartha-matra-nirbhasa nirvitarka (43)
(1) etayaiva savichara nirvichara cha sukshma-vishaya vyakhyata (44)
(1) sukshma-vishayatvam chalinga-paryavasanam (45)
(1) ta eva sabijah samadhih (46)
(1) vichara-vaisharadye’dhyatma-prasadah (47)
(1) ritambhara tatra prajna (48)
(1) shrutanumana-prajnabhyam anya-vishaya vishesharthatvat (49)
(1) taj-jah sanskaro’nya sanskara-pratibandhi (50)
(1) tasyapi nirodhe sarva-nirodhan nirbijah samadhih (51)
II. SADHANA PADA
(2) tapah-svadhyayeshvara-pranidhanani kriya-yogah (52)
(2) samadhi-bhavanarthah klesha-tanukaranarthash cha (53)
(2) avidyasmita-raga-dveshabhiniveshah kleshah (54)
(2) avidya kshetram uttaresham prasupta-tanu-vichchinnodaranam (55)
(2) anityashuchi-duhkhanatmasu nitya-shuchi-sukhatmakhyatir avidya (56)
(2) drig-darshana-shaktyor ekatmatevasmita (57)
(2) sukhanushayl ragah (58)
(2) duhkhanushayi dveshah (59)
(2) svarasavahi vidusho’pi tatha rudho’bhiniveshah (60)
(2) te pratiprasava-heyah sukshmah (61)
(2) dhyana-heyas tad-vrittayah (62)
(2) klesha-mulah karmashayo drishtadrishta-janma-vedaniyah (63)
(2) sati mule tad-vipako jaty-ayur-bhogah (64)
(2) te hlada-paritapa-phalah punyapunya-hetutvat (65)
(2) parinama-tapa-sanskara-duhkhair guna-vritti-virodhach cha duhkham eva sarvam vivekinah (66)
(2) heyam duhkham anagatam (67)
(2) drashtri-drishyayoh sanyogo heya-hetuh (68)
(2) prakasha-kriya-sthiti-shilam bhutendriyatmakam bhogapavargarthem drishyam (69)
(2) visheshavishesha-lingamatralingani gunaparvani (70)
(2) drashta dristhimatrah shuddho’pi pratyayanupashyah (71)
(2) tad-artha eva drishyasyatma (72)
(2) kritartham prati nashtam apy anashtam tad-anya-sadharanatvat (73)
(2) sva-svami-shaktyoh svarupopalabdhi-hetah sanyogah (74)
(2) tasya hetur avidya (75)
(2) tad-abhavat sanyogabhavo hanam tad drisheh kaivalyam (76)
(2) viveka-khyatir aviplava hanopayah (77)
(2) tasya saptadha pranta-bhumih prajna (78)
(2) yoganganushthanad ashuddhikshaye jnanadiptir a viveka-khyateh (79)
(2) yama-niyamasana-pranayama-pratyahara-dharana-dhyana-samadhyayo’shtavangani (80)
(2) tatra ahimsa-satyasteya-brahmacharyaparigraha yamah (81)
(2) ete jati-desha-kala-samayanavachchimah sarvabhauma mahavratam (82)
(2) shaucha-santosha-tapah-svadhyayeshvara-pranidhanani niyamah (83)
(2) vitarka badhane pratipaksha bhavanam (84)
(2) vitarka himsadayah krita-karitanumodita lobha-krodha-moha-purvaka mridu-madhyadhimatra duhkhajnananantaphala iti pratipaksha-bhavanam (85)
(2) ahimsa-pratishthayam tat-sanniddhau vairatyagah (86)
(2) satya-pratishthayam kriya-phalashrayatvam (87)
(2) asteya-pratishthayam sarva-ratnopasthanam (88)
(2) brahmacharya-pratishthayam virya-labhah (89)
(2) aparigraha-sthairye janma-kathanta-sanbodhah (90)
(2) shauchat svanga-jugupsa parair asansargah (91)
(2) sattvashuddhi-saumanasyaikagryendriyajayatma-darshana-yogyatvani cha (92)
(2) santoshad anuttamah sukha-labhah (93)
(2) kayendriya-siddhir ashuddhi-kshayat tapasah (94)
(2) svadhyayad ishta-devata-sanprayogah (95)
(2) samadhi-siddhir ishvara-pranidhanat (96)
(2) sthira-sukham asanam (97)
(2) prayatna-shaithilyananta-samapattibhyam (98)
(2) tato dvandvanabhighatah (99)
(2) tasmin sati shvasa-prashvasayor gativichchedah pranayamah (100)
(2) bahyabhyantara-stambha-vrittir deshakala-sankhyabhih paridrishto dirghasukshmah (101)
(2) bahyabhyantara-vishayakshepi chaturthah (102)
(2) tatah kshiyate prakashavaranam (103)
(2) dharanasu cha yogyata manasah (104)
(2) sva-vishayasanprayoge chitta-svarupanukara ivendriyanam pratyaharah (105)
(2) tatah parama vashyatendriyanam (106)
III. VIBHUTI PADA
(3) desha-bandhash chittasya dharana. (107)
(3) tatra pratyayaikatanata dhyanam (108)
(3) tad evarthamatra-nirbhasam svarupa-shunyam iva samadhih (109)
(3) trayam ekatra sanyamah (110)
(3) taj-jayat prajnalokah (111)
(3) tasya bhumishu viniyogah (112)
(3) trayam antarangam purvebhyah (113)
(3) tad api bahirangam nirbijasya (114)
(3) vyutthana-nirodha-sanskarayor abhibhava-pradhurbhavan nirodha-kshana-chittanvayo nirodha-parinamah (115)
(3) tasya prashanta-vahita sanskarat (l16)
(3) sarvarthataikagratayoh kshayodayau chittasya samadhi-parinamah (117)
(3) tatah punah shantoditau tulya-pratyayau chittasyaikagrata-parinamah (118)
(3) etena bhutendriyeshu dharma-lakshanavastha-parinama vyakhyatah (119)
(3) shantoditavyapadeshya-dharmanupati dharmi (120)
(3) kramanyatvam parinamanyatve hetuh (121)
(3) parinama-traya-sanyamad atitanagata-jnanam (122)
(3) shabdartha-pratyayanam itaretaradhyasat sankaras tat-pravibhaga-sanyamat sarva-bhuta-ruta-jnanam (123)
(3) sanskara-sakshatkaranat purva-jatijnanam (124)
(3) pratyayasya para-chitta-jnanam (125)
(3) na cha tat salambanam tasyavishayi-bhutatvat (126)
(3) kaya-rupa-sanyamat tad-grahya-shakti-stambhe chakshuh-prakashasanprayoge’ntardhanam (127)
(3) etena sthabdady antardhanam uktam (128)
(3) sopakramam nirupakramam cha karma tat-sanyamad aparanta-jnanam arishtebhyo va (129)
(3) maitry-adishu balani (130)
(3) baleshu hasti-baladini (131)
(3) pravritty-aloka-nyasat sukshma-vyavahita-viprakrishta-jnanam (132)
(3) bhavana-jnanam surye sanyamat (133)
(3) chandre tara-vyuha-jnanam (134)
(3) dhruve tad-gati-jnanam (135)
(3) nabhi-chakre kaya-vyuha-jnanam (136)
(3) kantha-kupe kshut-pipasa-nivrittih (137)
(3) kurma-nadyam sthairyam (138)
(3) murdha-jyotishi siddha-darshanam (139)
(3) pratibhad va sarvam (140)
(3) hridaye chitta-sanvit (141)
(3) sattva-purushayor atyantasankirnayoh pratyayavishesho bhogah pararthat svartha-sanyamat purusha-jnanam (142)
(3) tatah pratibha-shravana-vedanadarshasvada-vartta jayante (143)
(3) te samadhav upasarga vkyutthane siddhayah (144)
(3) bandha-karana-shaithilyat prachara-sanvedanach cha chittasya para-shariraveshah (145)
(3) udana-jayaj jala-panka-kantakadishvasanga utkrantisth cha (146)
(3) samana-jayaj jvalanam (147)
(3) shrotrakashayoh sanbandha-sanyamad divyam shrotram (148)
(3) kayakashayoh sanbandha-sanyamat laghu-tula-samapattesth chakashagamanam (149)
(3) bahir akalpita vrittir maha-videha tatah prakashavarana-kshayah (150)
(3) sthula-svarupa-sukshmanvayarthavattva-sanyamad bhuta-jayah (151)
(3) tato’nimadi-pradurbhavah kaya-sanpat tad-dharmanabhighatash cha (152)
(3) rupa-lavanya-bala-vajra-sanhananatvani kaya-sanpat (153)
(3) grahana-svarupasmitanvayarthavattva-sanyamad indriya-jayah (154)
(3) tato manojavitam vikarana-bhavah pradhana-jayash cha (155)
(3) sattva-purushanyata-khyati-matrasya sarvabhavadhishthatritvam sarvajnatritvam cha (156)
(3) tad-vairagyad api dosha-bija-kshaye kaivalyam (157)
(3) sthany-upanimantrane sangha-smayakaranam punar anishta-prasangat (158)
(3) kshana-tat-kramayoh sanyamad vivekajam jnanam (159)
(3) jati-lakshana-deshair anyatanavachchedat tulyayos tatah pratipattih (160)
(3) tarakam sarva-vishayam sarvatha-vishayam akramam cheti vivekajam jnanam (161)
(3) sattva-purushayoh shuddhi-samye kaivalyam (162)
IV. KAIVALYA PADA
(4) janmaushadhi-mantra-tapah-samadhijah siddhayah (163)
(4) jaty-antara-parinamah prakrity-apurat (164)
(4) nimittam aprayojakam prakritinam varanabhedas tu tatah kshetrikavat (165)
(4) nirmana-chittany asmita-matrat (166)
(4) pravritti-bhede prayojakam chittam ekam anekesham (167)
(4) tatra dhyanajam anashayam (168)
(4) karmashuklakrishnam yoginas trividham itaresham (169)
(4) tatas tad-vipakanugunanam evabhivyaktir vasananam (170)
(4) jati-desha-kala-vyavahitanam apy anantaryam smriti-sanskarayor ekarupatvat (171)
(4) tasam anaditvam chashisho nityatvat (172)
(4) hetu-phalashrayalambanaih sangrihitatvad esham abhave tad-abhavah (173)
(4) atitanagatam svarupato’sty adhva-bhedad dharmanam (174)
(4) te vyakta-sukshmah gunatmanah (175)
(4) parinamaikatvad vastu-tattvam (176)
(4) vastu-samye chitta-bhedat tayor vibhaktah panthah (177)
(4) na chaika-chitta-tantram vastu tad-apramanakam tada kim syat (178)
(4) tad-uparagapekshitvach chittasya vastu jnatajnatam (179)
(4) sada jnatasth chitta-vrittayas tat-prabhoh purushasyaparinamitvat (180)
(4) na tat svabhasam drishyatvat (181)
(4) eka-samaye chobhayanavadharanam (182)
(4) chittantara-drishye buddhi-buddher atiprasangah smriti-sanskarah cha (183)
(4) chiter apratisankramayas tad-akarapattau svabuddhi-sanvedanam (184)
(4) drashtri-drishyoparaktam chittam sarvartham (185)
(4) tad asankhyeya-vasanabhish chitram api parartham sanhatya-karitvat (186)
(4) vishesha-darshina atma-bhava-bhavana-vinivrittih (187)
(4) tada hi viveka-nimnam kaivalya-pragbharam chittam (188)
(4) tach-chidreshu pratyayantarani sanskarebhyah (189)
(4) hanam esham kleshavad uktam (190)
(4) prasankhyane’py akusidasya sarvatha viveka-khyater dharma-meghah samadhih (19l)
(4) tatah klesha-karma-nivrittih (192)
(4) tada sarvavarana-malapetasya jnanasyanantyaj jneyam alpam (193)
(4) tatah kritarthanam parinama-krama-samaptir gunanam (194)
(4) kshana-pratiyogi parinamaparanta-nirgrahyah kramah (195)
(4) purushartha-shunyanam gunanam pratiprasavah kaivalyam svarupa-pratishtha va chiti-shakter iti (196)
